If you had to summarise the ‘gospel’ or ‘great news’- the central message of the Bible and Christianity – in one paragraph or less, what would you say? Here are six attempts , from shortest to longest:
1) The gospel: … the announcement of God’s victory over sin and death in his Son, Jesus Christ. (Michael Horton, The Gospel-Driven Life)
2) God has entered the world in Jesus Christ to achieve a salvation that we could not achieve for ourselves which now 1) converts and transforms individuals, forming them into a new humanity, and eventually 2) will renew the whole world and all creation. This is the ‘good news’—the gospel. (Tim Keller, The Gospel: Key to Change)
3) The good news is that the one and only God, who is holy, made us in his image to know him. But we sinned and cut ourselves off from him. In his great love, God became a man in Jesus, lived a perfect life, and died on the cross, thus fulfilling the law himself and taking on himself the punishment for the sins of all those who would ever turn and trust in him. He rose again from the dead, showing that God accepted Christ’s sacrifice and that God’s wrath against us had been exhausted. He now calls us to repent of our sins and to trust in Christ alone for our forgiveness. If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God. Now that is good news. (Mark Dever, The Gospel and Personal Evangelism)
4) Here’s a slightly different attempt by Mark Dever, summarising the gospel in less than two minutes:
5) Here is a clear, illustrated outline of the gospel.
6) The gospel is integrally tied to the Bible’s story-line…God is the sovereign, transcendent and personal God who has made the universe, including us, his image-bearers. Our misery lies in our rebellion, our alienation from God, which, despite his forbearance, attracts his implacable wrath. But God, precisely because love is of the very essence of his character, takes the initiative and prepared for the coming of his own Son by raising up a people who, by covenantal stipulations, temple worship, systems of sacrifice and of priesthood, by kings and by prophets, are taught something of what God is planning and what he expects. In the fullness of time his Son comes and takes on human nature. He comes not, in the first instance, to judge but to save: he dies the death of his people, rises from the grave and, in returning to his heavenly Father, bequeaths the Holy Spirit as the down payment and guarantee of the ultimate gift he has secured for them—an eternity of bliss in the presence of God himself, in a new heaven and a new earth, the home of righteousness. The only alternative is to be shut out from the presence of this God forever, in the torments of hell. What men and women must do, before it is too late, is repent and trust Christ; the alternative is to disobey the gospel. (Don Carson, The_Biblical_Gospel).
7) Whatever else [the apostles] might say, these are the issues that seem to lie at the heart of their presentation of the gospel. Contexts change, angles change, words change, and approaches change, but somehow and in some way the earliest Christians always seem to get at these four issues: We are accountable to the God who created us. We have sinned against that God and will be judged. But God has acted in Jesus Christ to save us, and we take hold of that salvation by repentance from sin and faith in Jesus. (Greg Gilbert, What Is The Gospel? 32)